China Chat Techno-nationalism, Manufactured Messianism and Saving the Party-State One Chip at a Time
Since coming into power, President Xi has made the pursuit of high-tech goals a key priority in China’s geopolitical objectives. This pursuit of technological power however, takes place within a Chinese social-political milieu that is, as the renowned Chinese sociologist Fei Xiaotong puts it, “fundamentally rural”. As opposed to Western societies that are patterned on Weberian rationality and bureaucratic efficiency, Chinese society rely on the logic of “differentially categorized social relationships” (chaxugeju) to organize their social relations. In order to unite and harness the disparate forces of Chinese networks, President Xi has utilized the myth of saving China through technology as a political narrative to justify the CCP’s rule over China. To illustrate this, I will examine two important Chinese characters of the 20th century, namely the mythical PLA soldier Lei Feng and the US-trained Chinese scientist Qian Xuesen, who represent twin pillars of Chinese power today, namely political loyalty and technological mastery respectively. Together they give birth to the rise of what I term manufactured messianism – the idea that there is no salvation under earth given to the Chinese people except through the rule of the CPC.Benjamin Ho is Assistant Professor at the China Programme, S. Rajaratnam School of International Studies (RSIS), Singapore. He obtained his PhD from the Department of International Relations at the London School of Economics and Political Science, UK. His research focus includes the study of China’s international relations, with an emphasis on Chinese political worldview and exceptionalism thinking. Other research interests include security multilateralism in the Asia Pacific region with a focus on regional institutions and fora, national security (intelligence), the sociology of religion and public theology (Christianity). Receive SMS online on sms24.me
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